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Manual Sextus Empiricus: Against the Physicists
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When a woman has scholarly inclinations there is usually something wrong with her sexuality. Barrenness in itself predisposes to a certain virility of taste; man, indeed, if I may say so, is "the barren animal. Comparing man and woman in general, one may say: that woman would not have the genius for adornment, if she had not the instinct for the secondary role. Whoever fights with monsters should make sure not become a monster in the process.
And if you gaze at length into the abyss, the abyss also will gaze into you. From old Florentine novels, moreover — from life: Good women and bad women need the stick. Sacchetti , Nov. To seduce your neighbor into a good opinion, and afterwards to believe implicitly in the opinion of this neighbor: who can match women in this trick? That which an age considers evil is usually an untimely echo of what was formerly considered good — the atavism of a more ancient ideal. Around the hero everything becomes a tragedy; around the demigod everything becomes a satyr-play; and around God everything becomes — what?
It is not enough to possess a talent: one must also have your permission to have it, — what?
Kunst hassen: Eine enttäuschte Liebe by Zepter, Nicole | Book | condition good | eBay
What is done out of love always takes place beyond good and evil. Objection, evasion, joyous distrust, and love of irony are signs of health; everything belongs absolute to pathology. Madness in individuals is something rare, — but in groups, parties, nations, and epochs it is the rule. The thought of suicide is a powerful consolation: by means of it one gets successfully through many a bad night.
Our strongest instincts, the tyrant in us, subjugates not only our reason, but also our conscience. We don't love our knowledge enough any more, once we have communicated it. Love brings to light the exalted and hidden qualities of a lover, — what is rare and exceptional about him: to that extent it can easily conceal what is ordinary in him. Jesus said to his Jews: "The law was meant for servants; — love God as I love him, as his son!
What do we sons of God have to do with morality! Concerning every [political] party. One may well lie with his mouth; but with the grimace he makes in so doing, he still ends up telling the truth. Christianity gave Eros poison to drink; he did not die of it, to be sure, but degenerated into a Vice. Pity in a man of knowledge seems almost laughable, like delicate hands on a Cyclops. For the sake of brotherly love one occasionally embraces some arbitrary person because one cannot embrace everyone : but this one must never let this arbitrary person know this.
One does not hate as long as one esteems lightly, but only when one has come to esteem equally or highly. You utilitarians, even your love for everything useful is only a vehicle for your inclinations — don't you really find the noise of its wheels unbearable? Perhaps no one has ever been sufficiently truthful about what "truthfulness" is.
source The consequences of our actions grab us by the hair, altogether indifferent to the fact that in the meantime we have "reformed. Auch die Liebe zu Gott. Das kann ich nicht gethan haben — sagt mein Stolz und bleibt unerbittlich. Der Weise als Astronom. Ein Mensch mit Genie ist unausstehlich, wenn er nicht mindestens noch zweierlei dazu besitzt: Dankbarkeit und Reinlichkeit.
Grad und Art der Geschlechtlichkeit eines Menschen reicht bis in den letzten Gipfel seines Geistes hinauf.
Ihr Warenkorb ist noch leer.
Gebunden Herz, freier Geist. Man soll vom Leben scheiden wie Odysseus von Nausikaa schied, — mehr segnend als verliebt. Ich sehe immer nur den Schauspieler seines eignen Ideals. Oder dumm genug?
Oder — oder —". Nicht ihre Menschenliebe, sondern die Ohnmacht ihrer Menschenliebe hindert die Christen von heute, uns — zu verbrennen. Lavishly produced as a two volume slipcased set, this book replicates Albers's revolutionary exercises, explaining concepts such as color relativity and vibrating and vanishing boundaries through the use of color, shape, die-cut forms, and movable flaps that illustrate his astonishing demonstrations of the changing and relative nature of color.
Also included for the first time are new studies from the Albers archive, produced by the artist's students in the early s. A celebration of Albers's legendary achievements, this beautiful publication is an essential addition to any serious art library.
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